This week I want to address something that has weighed on my
mind for a long time. When Martin Luther
kick started the Reformation, what became the Protestant church (which included
those that followed Luther, called Lutherans) removed 9 books from biblical
cannon, because they claimed they weren’t cannon. Well, 7 or 9, depending on who you’re asking.
So the books that came under question were Tobit, Judith,
Sirach, Baruch, the Wisdom of Solomon, Maccabees 1 and 2, the Prayer of
Manasseh, and some chapters of Esther and Daniel.
Incidentally the confused numbering is “Do you count
Maccabees 1 AND 2 or just Maccabees all together, and can you really count
editing Esther and Daniel as a “book”?”
My answer is, 1 and 2 are separate books for a reason, and
yes, Esther and Daniel count.
The question that bothers me and what brings about today’s
discussion is “Why?”
I’m not particularly a fan of historical censorship of any
kind, I personally believe we need to have access to it all no matter how good,
bad, or ugly it is. However, as it turns
out, these books weren’t censored because of content, but rather timing and a
lack of historical data. When Jesus
came to Earth, the tome of scriptures included the books I just listed. They were cannon at that time. Then 70 AD came along and the Romans
destroyed the Jewish temple due to the large number of Christians popping
up. The Jews then decided to get their
house in order and part of that was to determine what was scripture and what
wasn’t. They…THEY were the first ones to
edit out the big 9 (or seven if you want) because they questioned whether these
specific books were ever written in Hebrew.
When the Catholic Church put together their Bible based on a lot of
criteria, they included the books again.
Then Luther came along and since he felt there was no
historical data to support these books in the first place, he put them
basically as “extra reading, but not required”.
Then this happened:
The Dead Sea scrolls were found and over the last fifty or
so years have been translated, validating the existence of several Old
Testament books in their original Hebrew…including parts of Tobit and other
Sirach. Over the last few decades, these
books have been surfacing in historical data supporting that they were valid
the whole time.
So are they pertinent?
Are Protestants and Lutherans really missing anything?
Well yes, and I could go on and on about that, but I’d
rather you find out yourself by checking out these lost books.
Now what about the books that were almost lost?
Martin Luther had a very low opinion of the Paul’s letter to
Hebrews, the books of James, Jude, and Revelation, all of which he wanted
removed but eventually relented to placing in the back of the Bible, placing
more focus on what he considered the core text.
So why does this matter to me? Well, I was born and raised Lutheran, and I
know there are those of you reading this who will say “You weren’t born
Lutheran, you may have been raised, but you weren’t born Lutheran.” Which I respond with: The point is I am a
cradle Lutheran so I never questioned the Bible as it was presented to me. There is a big thing in the Protestant church
and its practically a battle cry for Lutherans “Sola Scriptura” or “scripture
alone”. That means that you base your
faith solely on the Bible and what it says and not based on anyone’s
interpretation of that scripture. I was
okay with that for the longest time. “Bible
says it, I believe it, that’s it.” You’ll
hear that in any Bible study, but now I have this problem: How can you talk
about what scripture says if you can’t question what scripture says?
Further, how can you believe in “sola scriptura” if you have
“inabsolutus scriptura”, incomplete scripture?
That’s the equivalent of saying “I believe you are a person, except for
your hand. Your hand is a chair, or at
worst doesn’t exist at all.”
Just something to think about.
Thanks for reading.
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